The Erased History of Auroville: Auroville a Dream Hijacked & the Tehelka Expose 2008
We are giving away free copies of Auroville: The Dream Hijacked to Aurovilians.
This book is not available in Auroville Library and gives insights into the takeover and how Old Pioneers & others hijacked the Dream in collusion with the high and mighty of our Country. If you are an Aurovilian please inbox us your name and address and we will courier you a copy (Limited Editions only) This book will explain to you the state of affairs currently with overflowing human rights violations, financial mismanagement, ego, and clout given to trustees and old pioneers.
The current state of Auroville relates to the history erased by the Auroville Management. The Auroville management has also blocked our newsletter emails to reach Aurovilians on their official id so that truth is not told and hidden.
It is high time to dissolve all trusts and bring everything under one Auroville Foundation Trust for ease of accounting and administration. Power and Money are why so many financial irregularities and human rights violations have gone unanswered - politics is played for positions and money - not for the essence of the project.
The Government of India should take over direct spiritual and administrative responsibility of Auroville. After all, the Old Pioneers only wanted the Government to intervene in 1976. The GOI is well aware of the happenings and it is time to refresh memories of how these Pioneers got so much power and clout to influence many autocrats and bureaucrats for decades keeping such gross violations under the radar.
Aurovilians have been living in an illusion unknowing that the Dream never existed, wherein amassing wealth and criminal activities has become the agenda - not the Dream.
Coming soon: The Deep-rooted land mafia nexus revealed with names of document foregerers, Aurovilians & involvement of Acting Secretary of Auroville Foundation dating to the time of takeover. Many lands of Auroville were never actually taken over.
Book Review: Auroville – A Dream Hijacked by Nirmalya Mukherjee
Few would dare to write this book, because until now from the time trouble broke out in Auroville after the passing away of the Mother (of Sri Aurobindo Ashram) in November 1973, we have been fed with hyperbolic stories about the “evil designs of the over ambitious Navajat Poddar” – the Chairman of Sri Aurobindo Society who founded Auroville under the Mother’s guidance, and from whom the dream of building Auroville was snatched away by fraud and manipulation by a few high officials of the Govt. in league with “a bunch of foreigners” who wanted to declare “a free society like the Vatican [is] to Italy”. After reading this book, one is naturally filled with sympathy for Navajat Poddar, especially after going through at the end what senior disciples of the Ashram (Amal Kiran, Nirodbaran and Madhav Pandit) said about him. The book is mainly an exposé of the conspiracy behind the takeover of Auroville by the Govt. of India, which actually was not necessary at all, and thus indirectly a vindication of the stand taken by Navajat Poddar. All these years we were led to believe that the Govt. takeover was due to genuine reasons, for the Society’s financial irregularities or its attempt to convert Auroville into a religion (whatever that means). We know now that it was due to this particular “bunch of foreigners” and their Indian sepoys who did not want any discipline at all, because they wanted a life not only free from Yoga (which is understandable) but also free from basic morality and social order. Otherwise, why would the Mother say towards the end of her earthly life: “The greater part of the population of Auroville is a subhumanity instead of a superhumanity.”
Hooliganism in the Name of Building a New World
The key conspirators of this plot were Kireet Joshi, a senior advisor in the Ministry of Education at the Centre, C.P.N. Singh, a close aide of Indira Gandhi (she appointed him as Governor of Uttar Pradesh after dismissing the state government), and B.T. Kulkarni, the Pondicherry Lt. Governor. When differences rose between Navajat Poddar and Shyamsunder Jhunjhunwalla after the Mother’s passing away, things could have been easily sorted out had not this powerful group led by Kireet Joshi vitiated the atmosphere by helping the few rebels who held the future of Auroville at stake by declaring a French revolution. One wonders what these rebels were fighting for so wildly that they had to break into people’s houses and throw their belongings out or forcibly occupy them, or jeer and heckle at the neutral group of both foreigners and Indians who suffered a lot and finally left disappointed. But what is astonishing is that this plain hooliganism was carried out in the name of building “a new world” and freeing Auroville from “the old world” of religion and outdated social norms which the Society was accused of representing, when all that it did was trying to enforce some discipline on these new age buccaneers. What is even more surprising is that many of us believed and still believe this utter nonsense.
Auroville Belongs to Nobody, so it Belongs to Us
The sordid truth behind this criminal behaviour was that the rebels were actually instigated to create a law and order situation so that the Govt. could justify an intervention. To make matters worse, the Police was instructed to ignore their criminal actions which should have normally landed them behind bars. Governor Kulkarni also dissociated the Society from the visa-issuing process so that the rebels in Auroville could enjoy a free visa-less status for a brief period, with no questions asked about their nationality. One of them wrote enthusiastically that he envisaged Auroville in India as an independent state within a state like the Vatican in Italy. This was certainly not what Mother meant by “Auroville belongs to nobody in particular” and that it “belongs to humanity as a whole.” Even if she meant that, the very next condition she imposed on those who wanted to live in Auroville was: “But to live in Auroville one must be the willing servitor of the Divine Consciousness.” Very few quote this sentence because it is inconvenient and puts them to embarrassment. Mother of course was speaking of an ideal city of the future where ideal people from all nations would live in harmony because they would serve the Divine and not their ego. The present state of humanity was hardly ready for such a utopian city. So how can one believe that these hot-headed rebels were usurping power to bring about a spiritual revolution in mankind, and that the unfortunate incidents of violence that occurred could be justified as unavoidable collateral damage!
The Shoddy Kulkarni Report
Because the takeover had to be further justified, the Pondicherry Governor B.T. Kulkarni instituted the Oza committee in January 1977 to scrutinise the accounts of Sri Aurobindo Society. When the Oza committee submitted its audit report in May with the sole suggestion of further streamlining the accounts, Kulkarni submitted his damning report that he “found instances of serious irregularities in the management of the said Society, [and] misutilisation of its funds and their diversion to other purposes.” The Kulkarni report was a bogus and motivated report submitted with no solid evidence whatsoever, because it hardly adduced evidence from the Oza audit report on which it was supposed to base itself. In other words, Kulkarni merely used the Oza report as a formal procedure to file his own condemnation of the Society, so that the Govt. could now move for what would seem outwardly a legitimate takeover of Auroville. Shockingly, Kulkarni did not even give a chance to the Society to defend itself, which goes against the very first principle of natural justice. That the Kulkarni report was totally biased and unfounded was amply proved ten years later when the case filed by the C.B.I. against the Society was dismissed by an upright judge of Pondicherry. But by then the damage had been done and the Kulkarni report became the basis for the temporary takeover of Auroville through a bill passed by the Parliament in December 1980. Ironically, the shoddy Kulkarni report was not even tabled in the Parliament because it would have exposed the Government.
The Supreme Court Case
The scene then shifted to the Supreme Court because the Society challenged the bill and brought a stay order on its implementation. A lot of misunderstanding has been created in the minds of the followers of Sri Aurobindo and the Mother over the terms “religion” and “spirituality” and the difference between them. The fear of appearing to be religious has been so deeply implanted in them because of a few statements of Sri Aurobindo and the Mother against religion (made in a certain context) that most of them view the Auroville case as a struggle of a few brave new age rebels against the evil onset of another religion which would destroy Sri Aurobindo’s work. The plain truth of the matter was that the distinction between spirituality and religion had not yet been legally made, so the Society naturally took it as a ground for arguing against government intervention in Auroville. Even if the Court had concluded that Sri Aurobindo had started a new religion, it would have hardly made any difference to the administration of the Society in Auroville or to the lives of people staying there. In the light of recent court judgments on religious matters, it is clear that the Court has taken the stand of intervening in secular matters of religious / spiritual institutions such as human rights and financial mismanagement, but not in the religious / spiritual beliefs and practices themselves, which are beyond the purview of the judiciary. This stand was also taken in the Auroville case by the judges of the Supreme Court and the final adverse judgment was not made on the basis of religious or spiritual issues but on the basis of non-existent financial irregularities as stated in the bogus Kulkarni report.
The Last Enquiry Backfires
As soon as the Supreme Court dismissed the Society’s appeal against the Govt. in November 1982, Kireet Joshi initiated another corruption enquiry on the Society in December of the same year. A letter was written to the Communist Government of West Bengal where the Society was originally registered in 1960. The West Bengal Govt. under Jyoti Basu took up the matter seriously and appointed B.R. Gupta as the Enquiry Commissioner. Intending to conduct a fair and comprehensive enquiry, a notification was then issued by the Commissioner that he will enquire into the alleged financial irregularities of the Society as well as “the circumstances leading to the stagnation in the progress of the Auroville Project” and “the causes leading to the alienation of foreign residents of Auroville”. He then visited Auroville to meet its residents, members of the Auroville Administration and office-bearers of the Society, unlike the Kulkarni Committee which met only the rebels and refused to meet the representatives of the Society. A large number of complaints were filed against the Society which the Commissioner, as per procedure, passed them to the Society for their responses. The Society furnished explanations for every allegation and even provided documents to show the conspiracy that had led to the existing situation. These explanations were again forwarded to the rebels and Govt. officials for their counters, but no answers were received! For once the rebels and officials developed cold feet and realised they would be exposed if the Commissioner investigated further. Letters were hastily written to him to limit the Enquiry to financial fraud and not to extend it to the administration of foreigners in Auroville. As neither the Commissioner nor the Communist Govt. of West Bengal could be politically influenced, the Central Govt. finally got a stay order on the Enquiry in Chennai High Court on February 28, 1986. The West Bengal Govt. did not even appear in the Court to challenge the order. The Govt. of India then ensured the permanent takeover of Auroville by passing the Auroville Foundation Act in the Parliament in September 1988.
Presentation of Evidence
The narration of events ends here – the book reads like a thriller to those whom the Auroville takeover was until now a puzzle. The presentation of evidence is irrefutable by the mere fact that it draws from first-hand accounts provided by those very rebels who hijacked Auroville with the help of top Govt. officials. What has been recounted by Alain Bernard, for example, with great “pride and bravado” has been taken as evidence and used against them. What was presented by them as a successful spiritual revolution, unravels itself now as a sordid conspiracy and a miserable failure to live together in universal harmony, the very opposite of what Mother wrote in the Charter of Auroville. The book draws from other sources too which cannot be easily contested: parliamentary debates, government documents, news media which closely followed the events, and finally Court cases. There is hardly any loose speculation by the author himself and the storyline is crystal clear. Of course, the author speaks through the evidence, but can we accuse him of xenophobia? Certainly not! I quote at length from his concluding note which is a mature and sober assessment of present day Auroville:
Final Words of the Author
“I also realised there was not one Auroville. There were several. There was the Auroville of sincere spiritual aspirants who had come here for their sadhana, for the practice of Integral Yoga of Sri Aurobindo and the Mother, for a collective effort towards human unity. Their work in various fields such as sustainable architecture, agriculture, afforestation, music, the arts, health and pre-natal education is path-breaking. A lot has been written about these efforts in various journals and books. But no individual or organisation is perfect. They all have their positives and negatives, their strengths and weaknesses, their lights and their shadows. And so, in the case of Auroville too, there is the other story of its takeover, which often brought out the worst of human nature in some, but also the best in some others. This is a story that is hardly known or talked about. This book is confined to that aspect, which is the Government’s takeover of Auroville, where a group of Aurovilians, some Government officials and political leaders played a major and, unfortunately, a very negative role. The purpose of the book is not to paint the whole of Auroville and all Aurovilians with the same brush and create an impression that all is dark and black in Auroville. Far from it. Auroville is the Mother’s dream. It is a beautiful place and there are many fine people living here. All this is well known. And if Auroville has to become what it is meant to be and realise its full potential, these things too need to be more widely known, even by Aurovilians themselves, most of whom are either ignorant of what actually happened, or have heard a very distorted version.”
The above article is from indiafacts.org - http://indiafacts.org/book-review-auroville-a-dream-hijacked-by-nirmalya-mukherjee/
Tehelka Expose on Auroville: 2008
It is now 2021, 4.5 years since our investigation. Many social activists in the past have spoken about the irregularities in the functioning of Auroville and no action has been taken to set things right.
Will the Central Government End the Dream or restore the spiritual legacy of Sri Aurobindo & The Mother? Time will tell
Our investigation is further into the functioning of Resident Assembly and how the Powerful Trustees are behind the state of Auroville since Mr. Frederick did immense atrocities and manipulated the three pillars of our Democracy to take over the project during the Emergency imposed by Hon. Indira Gandhi.
The Auroville Foundation Act was stringent, although it was never followed 'willfully' to keep land and economic trusts under the radar. The political lobby to keep this “Parallel Economy” alive is immense. The following is the expose of Auroville by Tehelka, investigated by Late Shri. Nandhivarman. It shows how Auroville functions from 1988-2021.
N. Nandhivarman, General Secretary Dravida Peravai
TEHELKA EXPOSE ON AUROVILLE The End Of A Dream?
Auroville was created as a ‘universal city’ free of discord, but is riven by allegations of paedophelia, dubious land purchases, and racism, discovers PC VINOJ KUMAR
THERE SHOULD be somewhere on earth a place where no nation could claim as its own… a place of peace, concord and harmony… In this ideal place money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social standing.”
Such was the dream of Mirra Alfassa, Sri Aurobindo’s spiritual partner and successor, known to her followers as The Mother. In 1968, five years before her death, the dream led to the establishment of Auroville, a “universal town” as it calls itself, currently home to around 2,000 residents from 40 countries. Located 8 km from Puducherry, Auroville is run on government and UNESCO grants and the proceeds of its commercial projects. Best known today as an offbeat tourist attraction, deep rifts with the local community have, however, seen serious charges levelled against the community, ranging from allegations of certain residents sexually abusing children from nearby villages to claims of extortionate land acquisition. Local resentment has now burgeoned into an active campaign to have the town shut down, with some opponents even decrying it as a threat to national security. Golden dome The paradise of Auroville is caught in the most unseemly controversies Auroville started out as part of the Puduchery- based Sri Aurobindo Society, under Mirra Alfassa’s direct control. Following her death in 1973, divisions between residents and the Society resulted in almost two decades of wrangling over the town’s administration. Ultimately, in 1991, the Auroville Foundation (AF) was established by Parliament.
Not all who live in Auroville agree that this has worked. Some are frustrated and feel that the community’s original ideals and freedoms are fading. The AF is optimistic, though, and its Master Plan predicts Auroville’s population will reach 50,000 by 2025. In its design, however, the plan included several acres of yet-to-beacquired land belonging to nearby villages. While expansion of the 20 km campus has been sluggish, current AF secretary M. Ramaswamy, a senior IAS officer, has made land acquisition a priority, and, by January 2007, as reported then in community bulletin Auroville Today, purchased around nine acres for the town. This more than tripled in the following year, with the creation of the Auroville Land Fund, whose April-June newsletter states that 31.97 acres had been bought during 2007-08. Villagers, however, allege that not all these purchases have been conducted on an entirely principled basis, and accuse the AF of using strong-arm tactics. S. Mathialagan of Edayanchavadi village says he ran foul of the AF after he refused to sell his land and accuses Ramaswamy of behaving like a property broker. “Ramaswamy uses the police to intimidate villagers who don’t want to sell,” Mathialagan told TEHELKA. “When I turned them down, they lodged a complaint against me and I was taken to the police station. I was only freed after the villagers protested.” Villupuram SP A Amal Raj, however, denied any villager had lodged any complaint on the issue.
Villagers are also unhappy with Auroville’s attempts to regulate land transactions in the area. In 2002, the late LM Singhvi, then an MP and a member of the AF governing board, wrote to the then chief minister of Tamil Nadu, J. Jayalalithaa, proposing an order that would bar land development or sale of areas that fell within the Auroville Master Plan, unless under AF approval. The order did not come through, but Ramaswamy is said to be pursuing the matter. Lifestyle contrast The poor on the edge of the city. While a land tussle could be said to be a purely local issue, far more serious are the charges of abuse. M. Kandavel, who leads a ‘Ban Auroville’ movement, alleges the place has become a haven for paedophiles. To back his claim, he quotes an August 2001 issue of Auroville News, in which a resident writes: “How many of us know, that there are Aurovillians who have sexually abused their maids, that Aurovilians have sexually abused village children; that Aurovilians have funded political gangs and allegedly incited violence in the villages?”
The child abuse charges got additional attention following a BBC report in May, which, while acknowledging Auroville’s endeavours in education and reforestation, reported the community authorities as admitting that it “did in the mid-90s include a convicted paedophile”. Talking to TEHELKA, Auroville Working Committee member Carel Thieme placed the number of Aurovillians asked to leave because of suspected involvement in paedophilia at three.
As Aurovillians themselves ruefully admit, not all who come here in pursuit of the ‘ideal’ life are themselves ideal. Residents and visitors have been known to overstep the bounds of decency, as evidence of which Kandavel cites a 2002 incident involving the wife of Tathagata Satpathy, a Biju Janata Dal MP from Orissa’s Dhenkanal constituency. When contacted, Satpathy, a devotee of Sri Aurobindo and the Mother, told TEHELKA he had planned to spend New Year’s Eve in Auroville but was repulsed by the atmosphere. “I had gone there hoping for a spiritual experience. What I encountered was the opposite. People were drunk. Many were high on drugs. My wife wanted us to leave, but as we were doing so, some foreigners misbehaved with us.” Lifestyle contrast Aurovillians at the beach Adding to local animus are the state benefits Auroville receives, including a fairly sizeable grant, with Rs 5 crore allotted for 2008-09. Its commercial units also enjoy tax exemptions. The Chief Income Tax Commissioner has reportedly argued for having these enterprises taxed, but Auroville has managed to retain the exemption. The arrangement requires owners of commercial units to pay 33 percent of their profits to the AF while keeping the rest. AF members, however, claim that these profits ultimately return to the community.
All Aurovillians work in one or the other of the town’s commercial units or in its administration offices. A maintenance stipend is available, though not all Aurovillians avail of it, particularly Westerners. Of those who do live on the stipend, some maintain that the stipend of Rs 5,000 to Rs 8,000 is insufficient. “The cost of living is quite high in Auroville,” rues resident Ramachandra Mohanta. Other Indian Aurovillians echoed his views, saying life here is difficult if one does not have sound financial backing. AF member Sanjeev, however, points out that residents and their families get several facilities free, such as education and healthcare. When asked about the economic disparities among Aurovillians, he wryly remarked, “Auroville is not an egalitarian society.” The realisation of the equality the Mother envisioned is still some way off.
WHEN TEHELKA visited Auroville, this reporter stayed four days in ‘Aspiration’, one of the community’s oldest settlements, and also one of its poorer ones. Members share food expenses and have a common kitchen and dining hall. Though it is claimed that Auroville fosters human unity, complaints of racial discrimination persist and rarely did we see people of different nationalities interact. Critics also disapprove of Auroville’s financial handling, which, in keeping with the way the rest of the community runs, is relatively unstructured. The Auroville internal audit of 2004-05 practically concedes this — while bringing no charges of funds mishandled, it made reference to several irregularities and systemic deficiencies in financial management. “There is no centralised accounting of income reflecting the totality of income and expenditure,” it said. “There is no overall budget for Auroville. The Foundation has no system to ensure that all money received through various channels is properly accounted for and utilised.”
Aurovillians will tell you their community is a “living human laboratory” and should be looked at with sympathy, not critically or analytically. However, while local antagonism toward the town and the resultant criticism of its practices and philosophy does not abate, it is perhaps time Auroville took heed and looked to ways of reaching greater accord. •
From Tehelka Magazine, Vol 5, Issue 37, Dated Sept 20, 2008
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